The Celts

What do you think of when you hear the word Celt? Do you think of someone from Ireland or Scotland with a charming brogue or an accent that "ye canna ken?" Do you think of St. Paul's letter to the Galatians? Or of Rome's march into Gaul? Or the founders of the city of Milan?

Before beginning this journey of discovery into Celtic Christianity, I had thought that the Celts were simply the people who had lived in Ireland and Scotland. It was a bit of a surprise to find out that the history and culture of this group of people spans most of Europe. As a linguistic group, it is a branch of the Indo-European language family.

Scholars argue about the original location of the Celtic people, but according to various authors, "The Celts were the dominant people and culture of Europe north of the Alps between the sixth and first centuries BCE. At its peak, the Celtic world stretched from the British Isles to the Carpathians and Asia Minor. The ultimate personification of barbarism for their Hellenistic and Roman neighbours, the Celts in fact possessed their own vital and highly original civilization, revealed in the rich profusion of ornamental motifs that decorate Celtic weapons and artifacts.Their traditions live on in customs, names and crafts, and they contributed greatly to the formation of Europe." (The Celts, dustcover, edited by  V. Kruta, O.H.Frey, B. Raftery, and M. Szabo.)

When reading St. Paul's Letter to the Galatians, I never realized that he was writing to a group of Celts that had settled in that part of the middle east. All of Turkey was controlled by the Celts at one time. At various points in history they were the neighbours and very often the scourge of most other European civilizations. They were one of the only peoples that the Romans feared...and not in Britain, but in Italy itself.

The internet site, Ibiblio says this about the first Roman encounter with the Celts: "The first historical recorded encounter of a people displaying the cultural traits associated with the Celts comes from northern Italy around 400 BC, when a previously unknown group of barbarians came down from the Alps and displaced the Etruscans from the fertile Po valley, a displacement that helped to push the Etruscans from history's limelight. The next encounter with the Celts came with the still young Roman Empire, directly to the south of the Po. The Romans in fact had sent three envoys to the besieged Etruscans to study this new force. We know from Livy's The Early History of Rome that this first encounter with Rome was quite civilized:

[The Celts told the Roman envoys that] this was indeed the first time they had heard of them, but they assumed the Romans must be a courageous people because it was to them that the [Etruscans] had turned to in their hour of need. And since the Romans had tried to help with an embassy and not with arms, they themselves would not reject the offer of peace, provided the [Etruscans] ceded part of their superfluous agricultural land; that was what they, the Celts, wanted.... If it were not given, they would launch an attack before the Romans' eyes, so that the Romans could report back how superior the Gauls were in battle to all others....The Romans then asked whether it was right to demand land from its owners on pain of war, indeed what were the Celts doing in Etruria in the first place? The latter defiantly retorted that their right lay in their arms: To the brave belong all things.

The Roman envoys then preceded to break their good faith and helped the Etruscans in their fight; in fact, one of the envoys, Quintas Fabius killed one of the Celtic tribal leaders. The Celts then sent their own envoys to Rome in protest and demanded the Romans hand over all members of the Fabian family, to which all three of the original Roman envoys belonged, a move completely in line with current Roman protocol. This of course presented problems for the Roman senate, since the Fabian family was quite powerful in Rome. Indeed, Livy says that:

The party structure would allow no resolution to be made against such noblemen as justice would have required. The Senate...therefore passed examination of the Celts' request to the popular assembly, in which power and influence naturally counted for more. So it happened that those who ought to have been punished were instead appointed for the coming year military tribunes with consular powers (the highest that could be granted).

The Celts saw this as a mortal insult and a host marched south to Rome. The Celts tore through the countryside and several battalions of Roman soldiers to lay siege to the Capitol of the Roman Empire. Seven months of siege led to negotiations whereby the Celts promised to leave their siege for a tribute of one thousand pounds of gold, which the historian Pliny tells was very difficult for the entire city to muster. When the gold was being weighed, the Romans claimed the Celts were cheating with faulty weights. It was then that the Celts' leader, Brennus, threw his sword onto the balance and uttered the words vae victis "woe to the Defeated". Rome never withstood another more humiliating defeat and the Celts made an initial step of magnificent proportions into history."

Brennus and the Gold

This is a particularly flattering description of the Celts:

"Diodorus notes that:

Their aspect is terrifying...They are very tall in stature, with rippling muscles under clear white skin. Their hair is blond, but not naturally so: they bleach it, to this day, artificially, washing it in lime and combing it back from their foreheads. They look like wood-demons, their hair thick and shaggy like a horse's mane. Some of them are clean-shaven, but others - especially those of high rank, shave their cheeks but leave a mustache that covers the whole mouth and, when they eat and drink, acts like a sieve, trapping particles of food...The way they dress is astonishing: they wear brightly coloured and embroidered shirts, with trousers called bracae and cloaks fastened at the shoulder with a brooch, heavy in winter, light in summer. These cloaks are striped or checkered in design, with the separate checks close together and in various colours.

[The Celts] wear bronze helmets with figures picked out on them, even horns, which make them look even taller than they already are...while others cover themselves with breast-armour made out of chains. But most content themselves with the weapons nature gave them: they go naked into battle...Weird, discordant horns were sounded, [they shouted in chorus with their] deep and harsh voices, they beat their swords rhythmically against their shields.

Ok -- after that description, I know everyone is waiting for the picture...

What? You expected Mel Gibson from Braveheart?

Ok -- this was another I found of the Celts and Romans.

I am not sure whose side the artist was supporting!

That is it for a while. We are going to be on holidays for the next three weeks. Look for the next blog about four weeks from today.

Celtic Quest Encore

Last week I talked about how the Celtic Quest seemed to keep popping up at different places as I got back to Dad's home in time to see Natalie MacMaster and Donell Leahy and their family playing in the summer night for the 150th anniversary of Lennox and Addington Counties. Then I arrived home to discover that the performer at the patio series at Festival Place was a fiddler. I didn't go. However, on Sunday night, at Symphony in the City, we did go to watch the McDades perform with the Edmonton Symphony Orcehstra. Celts are EVERYWHERE these days!

Symphony in the City, Kinsmen Park

On Tuesday I drove to Saskatoon to spend a couple of days browsing and reading in the library at St. Andrew's College.

St. Andrew's College, Saskatoon

I was surprised that sitting in the stacks reading brought back old sentimental memories of my days studying there. It really surprised me since I could not really remember actually having sat in the stacks reading during my time as a student at St. A's! No -- not that I didn't read, but that we lived across the street and most of my reading was done in the comfort of our living room!

Proof that I actually OPENED a book in the stacks!

As I mentioned last week, the main book for which I was searching was a book written in the 8th century by a monk by the name of Bede. He was a Northumbrian (from north of the river Humber). And he wrote about the history of Roman occupied England and the beginning of Christianity in the British Isles. He is known as The Venerable Bede and I was all prepared to play on that name by calling him The Impenetrable Bede...but he was actually quite readable. I suspect that is due to the translators of the edition I was reading, since he wrote in Latin.

One of the things that made me sit up and take notice were the comments made by the translators about what Mr. Bede himself had written and what he had copied from other historians. It seems that what we would call plagiarizing was not frowned upon in those days. Mr. Bede copied whole sections of other people's works and never even mentioned their names. He is looked upon as one of the great religious historians of Great Britain.

Mr. Bede....ooops -- no -- that is Mr. Bean!

This is The Venerable Bede...though I am not sure who decided this is what he looked like.

As well as reading some of the 500 plus pages that Bede wrote, I explored some of the other offerings of the stacks of St. Andrew's. I found several other books that I want to read over the next while on the history of the coming of Christianity to Britain, including a chapter on St. Patrick (from somewhere in Scotland?) who brought Christianity to Ireland and became their patron Saint and another chapter on St. Columba, an Irishman who brought Christianity to Scotland and became one of Scotland's beloved Saints.

Hopefully, one of the local libraries will be able to process an inter-library loan for some of these books. Being a Scot/Celt/Gael (still trying to figure that one out!) I am loath to actually spend money and buy them! If I do have to open my wallet I will likely be heard to utter the Gaelic phrase:

Ha mi Bronach!